The 1960s in America: Crash Course US History #40

Hi, I’m John Green, this is Crash Course
US History and today we’re gonna talk about the 1960s.
Mr. Green, Mr. Green. Great. The decade made famous by the narcissists who lived through
it. Hey, Me From the Past, finally you and I agree
about something wholeheartedly. But while I don’t wish to indulge the baby-boomers’
fantasies about their centrality to world history, the sixties were an important time.
I mean, there was the Cold War, Vietnam, a rising tide of conservatism (despite Woodstock),
racism. There were the Kennedy’s and Camelot, John,
Paul, George, and to a lesser extent, Ringo. And of course, there was also Martin Luther
King Jr. intro
So, the 1960s saw people organizing and actively working for change both in the social order
and in government. This included the student movement, the women’s movement, movements
for gay rights, and a push by the courts to expand rights in general.
But, by the end of the 1960s, the anti-war movement seemed to have overshadowed all the
rest. So as you’ll no doubt remember from last
week, the civil rights movement began in the 1950s if not before, but many of its key moments
happened in the sixties. And this really began with sit-ins that took
place in Greensboro North Carolina. Black university students walked into Woolworths
and waited at the lunch counters to be served, or, more likely, arrested.
After 5 months of that, those students eventually got Woolworths to serve black customers.
Then, in 1961 leaders from the Congress On Racial Equality launched Freedom Rides to
integrate interstate buses. Volunteers rode the buses into the Deep South where they faced
violence including beatings and a bombing in Anniston AL.
But despite that, those freedom rides also proved successful and eventually the ICC desegregated
interstate buses. In fact, by the end of the 60s over 70,000
people had taken part in demonstrations, from sit-ins, to teach-ins, to marches.
But they weren’t all successful. Martin Luther King’s year-long protests in Albany,
GA didn’t end discrimination in the city. And it took JFK ordering federal troops to
escort James Meredith to class for him to attend the University of Mississippi.
The University of Mississippi: America’s fallback college. Sorry, I’m from Alabama.
So, the Civil Rights movement reached its greatest national prominence in 1963 when
Martin Luther King came to my hometown of Birmingham, Alabama, where there had been
more than 50 racially-motivated bombings since WWII.
Television brought the reality of the Jim Crow South into people’s homes as images
of Bull Connor’s police dogs and water cannons being turned on peaceful marchers, many of
them children, horrified viewers and eventually led Kennedy to endorse the movement’s goals.
Probably should mention that John F. Kennedy was president of the United States at the
time, having been elected in 1960. He was assassinated in 1963 leading to Lyndon Johnson.
Alright, politics over. Anyway, in response to these peaceful protests,
Birmingham jailed Martin Luther King where he wrote one of the great letters in American
history (doesn’t have a great name): Letter from Birmingham Jail.
1963 also saw the March on Washington, the largest public demonstration in American history
up to that time where King gave his famous speech, “I have a Dream.”
King and the other organizers called for a civil rights bill and help for the poor, demanding
public works, a higher minimum wage, and an end to discrimination in employment.
Which eventually, in one of the great bright spots in American history, did sort of happen
with the Civil Rights Act. So, one reason American history teachers focus
on the Civil Rights Movement so much is that it successfully brought actual legislative
change. After being elected president, John F. Kennedy
was initially cool to civil rights, but to be fair, the Cold War occupied a lot of his
time, what with the Cuban Missile Crisis and the Bay of Pigs and whatnot.
But the demonstrations of 1963 pushed John F. Kennedy to support civil rights more actively.
According to our dear friend, the historian Eric Foner, “Kennedy realized that the United
States simply could not declare itself the champion of freedom throughout the world while
maintaining a system of racial inequality at home.”[1]
So that June he appeared on TV and called on Congress to pass a law that would ban discrimination
in all public accommodations. And then he was assassinated. Thanks, Lee
Harvey Oswald. Or possibly someone else. But probably Lee Harvey Oswald.
So then, Lyndon Johnson became president and he pushed Congress to pass the Civil Rights
Act of 1964. The law prohibited discrimination in employment,
schools, hospitals, and privately owned public places like restaurants, and hotels and theaters,
and it also banned discrimination on the basis of sex.
The Civil Rights Act was a major moment in American legislative history, but it hardly
made the United States a haven of equality. So, Civil Rights leaders continued to push
for the enfranchisement of African Americans. After Freedom Summer workers registered people
in Mississippi to vote, King launched a march for voting rights in Selma, Alabama in January,
1965. And television swayed public opinion in favor
of the demonstrators. Thank you, TV, for your one and only gift to humanity. Just kidding.
Battlestar Galactica. So, in 1965 Congress passed the Voting Rights
Act, which gave the federal government the power to oversee voting in places where discrimination
was practiced. In 1965, Congress also passed the Hart-Cellar
Act, which got rid of national origin quotas and allowed Asian immigrants to immigrate
to the United States. Unfortunately the law also introduced quotas on immigrants from
the Western Hemisphere. Lyndon Johnson’s domestic initiatives from
1965 through 1967 are known as the Great Society, and it’s possible that if he hadn’t been
responsible for America escalating the war in Vietnam, he might have been remembered,
at least by liberals, as one of America’s greatest presidents.
Because the Great Society expanded a lot of the promises of the New Deal, especially in
the creation of health insurance programs, like Medicare for the elderly and Medicaid
for the poor. He also went to War on Poverty. Never go to
war with a noun. You will always lose. Johnson treated poverty as a social problem,
rather than an economic one. So instead of focusing on jobs or guaranteed income, his
initiatives stressed things like training. That unfortunately failed to take into account
shifts in the economy away from high wage union manufacturing jobs toward more lower-wage
service jobs. [2] Here’s what Eric Foner had to say about
Johnson’s domestic accomplishments: “By the 1990s […] the historic gap between whites
and blacks in education, income, and access to skilled employment narrowed considerably.
But with deindustrialization and urban decay affecting numerous families and most suburbs
still being off limits to non-white people, the median wealth of white households remained
ten times greater than that of African Americans, and nearly a quarter of all black children
lived in poverty.” While Congress was busy enacting Johnson’s
Great Society programs, the movement for African American freedom was changing. Let’s go
to the ThoughtBubble. Persistent poverty and continued discrimination
in the workplace, housing, education, and criminal justice system might explain the
shift away from integration and toward black power, a celebration of African American culture
and criticism of whites’ oppression. 1964 saw the beginnings of riots in city ghettoes,
for instance, mostly in Northern cities. The worst riots were in 1965 in Watts, in
southern California. These left 35 people dead, 900 injured, and $30 million in damage.
Newark and Detroit also saw devastating riots in 1967. In 1968 the Kerner Report blamed
the cause of the rioting on segregation, poverty, and white racism.
Then there’s Malcolm X, who many white people regarded as an advocate for violence, but
who also called for self-reliance. It’s tempting to see leadership shifting from King
to X as the civil rights movement became more militant, but Malcolm X was active in the
early 1960s and he was killed in 1965, three years before Martin Luther King was assassinated
and before all the major shifts in emphasis towards black power.
Older Civil Rights groups like CORE abandoned integration as a goal after 1965 and started
to call for black power. The rhetoric of Black Power could be strident, but its message of
black empowerment was deeply resonant for many. Oakland’s Black Panther Party did
carry guns in self-defense but they also offered a lot of neighborhood services. But the Black
Power turned many white people away from the struggle for African American freedom, and
by the end of the 1960s, many Americans’ attention had shifted to anti-war movement.
Thanks, ThoughtBubble. So it was Vietnam that really galvanized students even though many
didn’t have to go to Vietnam because they had student deferments. They just really,
really didn’t want their friends to go. The anti-war movement and the civil rights
movement inspired other groups to seek an end to oppression. Like, Latinos organized
to celebrate their heritage and end discrimination. Latino activism was like black power, but
much more explicitly linked to labor justice, especially the strike efforts led by Cesar
Chavez and the United Farm Workers. The American Indian Movement, founded in 1968,
took over Alcatraz to symbolize the land that had been taken from Native Americans. And
they won greater tribal control over education, economic development, and they also filed
suits for restitution. And in June of 1969, after police raided a
gay bar, called the Stonewall Inn, members of the gay community began a series of demonstrations
in New York City, which touched off the modern gay liberation movement.
Oh, it’s time for the Mystery Document? The rules here are pretty simple.
I read the Mystery Document, guess the author, I’m either right or I get shocked.
Alright, what have we got here. If the Bill of Rights contains no guarantee
that a citizen shall be secure against lethal poisons distributed either by private individuals
or by public officials [I already know it!], it is surely only because our forefathers,
despite their considerable wisdom and foresight, could conceive of no such problem. Rachel Carson! Silent Spring. YES. I am on
such a roll. Silent Spring was a massively important book
because it was the first time that anyone really described all of the astonishingly
poisonous things we were putting into the air and the ground and the water.
Fortunately, that’s all been straightened out now and everything that we do and make
as human beings is now sustainable. What’s that? Oh god.
The environmental movement gained huge bipartisan support and it resulted in important legislation
during the Nixon era, including the Clean Air and Water Acts, and the Endangered Species
Act. And yes, I said that environmental legislation was passed during the Nixon administration.
But perhaps the most significant freedom movement in terms of number of people involved and
long-lasting effects was the American Feminist movement.
This is usually said to have begun with the publication of Betty Friedan’s book The
Feminine Mystique, which set out to describe “the problem that has no name.” Turns
out the name is “misogyny.” [3] Friedan described a constricting social and
economic system that affected mostly middle class women, but it resonated with the educated
classes and led to the foundation of the National Organization of Women in 1966.
Participation in student and civil rights movements led many women to identify themselves
as members of a group that was systematically discriminated against.
And by “systemic,” I mean that in 1963, 5.8% of doctors were women and 3.7% of lawyers
were women and fewer than 10% of doctoral degrees went to women. They are more than
half of the population. While Congress responded with the Equal Pay
Act in 1963, younger women sought greater power and autonomy in addition to legislation.
Crucially, 60s-era feminists opened America to the idea that the “personal is political,”
especially when it came to equal pay, childcare, and abortion.
Weirdly, the branch of government that provided most support to the expansion of personal
freedom in the 1960s was the most conservative one, the Supreme Court. The Warren Court handed
down so many decisions expanding civil rights that the era has sometimes been called a rights
revolution. The Warren court expanded the protections
of free speech and assembly under the First Amendment and freedom of the press in the
New York Times v. Sullivan decision. It struck down a law banning interracial marriage in
the most appropriately named case ever, Loving v. Virginia.
And although this would become a lightning rod for many conservatives, Supreme Court
decisions greatly expanded the protections of people accused of crimes.
Gideon v. Wainwright secured the right to attorney, Mapp v. Ohio established the exclusionary
rule under the Fourth Amendment, and Miranda v. Arizona provided fodder for Channing Tatum
in his great movie, 21 Jump Street, insuring that he would always have to say to every
perp, “You have the right to remain silent.” But you can’t silence my heart, Channing
Tatum. It beats only for thee. But, the most innovative and controversial
decisions actually established a new right where none had existed in the constitution.
Griswold v. Connecticut, dealt with contraception, and Roe v. Wade, guaranteed a woman’s right
to an abortion (at least in the first trimester). And those two decisions formed the basis of
a new right, the right to privacy. Protests, the counter culture, and the liberation
movements continued well into the early 1970s, losing steam with the end of the Vietnam war
and America’s economy plunging into the toilet. For many, though, the year 1968 sums
up the decade. 1968 began with the Tet Offensive in Vietnam,
which stirred up the anti-war protests. Then racial violence erupted after the assassination
of Martin Luther King Jr. on April 4, 1968. Then, anti-war demonstrators as well as some
counter culture types arrived in large numbers at the 1968 Democratic convention in Chicago
where they were set upon by police and beaten in what was later described as a “police
riot.” 1968 also saw the Prague Spring uprising in
Czechoslovakia crushed by the Soviets. And student demonstrators were killed by the police
in Mexico City where the Olympics were held and Parisian students took to the streets
in widespread protests against, you know, France.
All this unrest scared a lot of people who ended up voting for Richard Nixon and his
promises to return to law and order. Ultimately, like any decade or arbitrary historical
“age,” the 60s defies easy categorization. Yes, there were hippies and liberation movements,
but there were also reactions to those movements. On this one, I’m just gonna leave it up
to Eric Foner to summarize the decade’s legacy:
“[The 1960s] made possible the entrance of numerous members of racial minorities into
the mainstream of American life, while leaving unsolved the problem of urban poverty. It
set in motion a transformation of the status of women. It changed what Americans expected
from government – from clean air and water to medical coverage in old age.
And at the same time, it undermined confidence in national leaders. Relations between young
and old, men and women, and white and non-white, along with every institution in society, changed
as a result.” But there’s one last thing I want to emphasize.
All of this wasn’t really the result of, like, a radical revolution. It was the result
of a process that had been going on for decades. I mean, arguably a process that had been going
on for hundreds of years. Thanks for watching, I’ll see you next week.
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100 Replies to “The 1960s in America: Crash Course US History #40

  1. Interesting summarization. So it's not just peaceful resistance (which is over-hyped nowadays), saboteurs like Malcom X plays a huge part in the process. So it's like:
    – M. King J.: "We want peaceful protest to protect our rights"
    – Malcom X: " Hey King, it doesn't work anymore, I am gonna do it the hard way"
    Is that how Americans achieve their rights?

  2. just a note on gay liberation: transgender people (mainly women) were the ones who really spearheaded the movement. a lot of the media likes to portray it as solely white gay men and woman but the harlem drag scene was mainly trans woc. i just wanna say that seeing as us trans people still have a long way to go and all those trans people who were murdered for people like me at least deserve to get credit for their sacrifice.

  3. I was going to comment on your dissing Ringo, but I remembered a short anecdote on the subject: An overly hysterical fan of the Beatles was in the vicinity of John (or maybe Paul) and gushed out something like "Don't you just love Ringo. He's the best drummer in the world!" John (or Paul) replied "Best drummer in the world?! He's not even the best drummer in the Beatles!"

    richard hargrove

    “There’s one thing that’s true at least,” he said. “You dwarfs really love gold, don’t you?”
    “Of course we don’t. Don’t be silly.”
    “We just say that to get it into bed.”

    Terry Pratchett. Men_at_Arms

  4. is it just me or is there too much info and too many things to distract you for you too remember anything?

  5. I will first give the disclaimer that what I am about to reveal is not something to get an "A" on an academic test, because academia is part of the problem, so if your goal is just to score well on a school test, ignore what I write.

  6. If, however, you wonder why everything went insane in the 1960's, the answer goes back to Paris in the 1920's, and it relates to alchemy and sympathetic magic of the darkest kind. The state that humankind entered in the year 1,960 AD is known as "diabolical disorientation".

  7. In 1923, an alchemist in Paris, France turned himself into the physical form of the anti-Christ, but revealed this to only one of his students. Since all human beings are interconnected, by invoking the chemical as well as spiritual distortion of this, he set off a time bomb of sorts, aided by the use of nuclear weapons, that led to madness in all.

  8. Sister Lucia of Fatima said the world entered the age of diabolical disorientation in 1960. Not coincidentally, the book definitively outlining the profane activities of the Parisian alchemist in question was published in 1960. The very act of revealing the infinitely profane set it in motion, though such was inevitable, especially after Hiroshima.

  9. I mention Hiroshima because alchemy splits (fission) and recombines (fusion) matter just as nuclear physics does, but more subtly and by deliberately satanic means. Furthermore, if one entity destroyed morality in society, it was the bikini, and that is named after nuclear testing. This is deliberate occult sabotage of civilization.

  10. I lived through the '50's and I'm a narcissist?
    You, Mr. Green are just another young jerk who is a boil on the back of society.

  11. I'm loving all these video about history and I had no idea you are from Birmingham AL. I grew up in Alabama and currently live in Pleasant Grove (about 15-20 mins from Birmingham for those who don't know) and that being said, Roll Tide 😎

  12. Tinfoiler conspiracy kooks died in nam or od’ed and COMPLETELY STUCK IN WORM HOLE IF 60s, and frantic white supremacy folks, paul died is a fake, Beatlemania psych ops, moon walk faked. Tinfoilers now in 60s timewarp negativity bashing the old heroes. Trump is their antihero, opposite of Kennedy. Tinfoil conspiracy folks now JUST Cannot get past 60s but most tinfoilers kids not born then.

  13. 8:07 That’s not exactly true. Students were only able to avoid the war until they graduated. Once they graduated, they were immediately made eligible for the draft once more, and they were immediately drafted unless they had a backup plan for how to get out of it. This was further amplified by the fact that in 1968, the Johnson administration abolished student deferments for graduate school. So it’s not really fair to say that students were at zero risk of having to go to the war themselves. Because they definitely were.

  14. One question though: why am I not allowed to watch this video on my school account? There doesn't seem to be anything wrong or violent (other than history) and there's no swearing yet I'm able to watch Markiplier and Jacksepticeye and there's considerably more swearing (and sometimes simulated violence) in their videos.

  15. As a history teacher, the content is great. Unfortunately I have never been able to get beyond 10 seconds with my students because you talk so fast. Would great if you could do a modified version. Thanks!

  16. The "systemic discrimination" you speak of (towards women specifically) was not In fact systemic, though discriminated against there were no actuall laws on the book that said they were (in 1963)it was simply a societal issue.

  17. I am a baby boomer, but I can't say that I am a egotist or anything like that. I was really too young to even go to Woodstock, so what the heck!!! I did feel strongly about the war, and I thought it was wrong then and I still do!

  18. Funny how down 60s conservatives were with 2nd amendment rights unless it was black people who were arming themselves. Sound familiar?

  19. American Indian Movement: I miss the old President.

    Black Panther Party: I know.

    American Indian Movement: I mean look, JFK is our last true leaders.

  20. consider the names "Gaia" and "Terra", and you have a better understanding of opposite ends of the electromagnetic spectrum… however, there's literally no "color" to actually speak of. those who are "color blind" see normally. try asking someone nearby if they see shaded difference, and you'll see what i mean. 😛

  21. Wait a minute. You forgot the most important event of the 1960s: the airing of the first episode of Doctor Who. For the first time spreading the gospel of The Doctor. Praise The Doctor!

  22. 5:37 "Never go on a war with a noun; we'll always lose."🤣🤣

    War on Poverty
    War on Drugs
    War on Terror

    Just to name a few

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